From Passover to Earth Day

Bringing the themes of Passover to Earth Day, we connected with our partners at Adamah to discuss, “How can we all be free from environmental injustices?". Read on for a conversation between Recustom’s Partnerships Manager, Jessica and Madeline, the Youth Empowerment, Education and Actions Manager at Adamah, the largest Jewish environmental organization in North America.

At Recustom, we provide tools to DIY Jewish rituals. Our full content library is free to explore here. And, you can learn more about how to connect with Adamah here. 

Jessica: I would love to hear a bit about your background and work with Adamah. 

Madeline: At Adamah we’re trying to catalyze vibrant contemporary Jewish life in connection with the earth. My focus is working with young people to do climate action, organizing, and education, which is rooted in Jewish environmental teachings, traditions and rituals.

Passover is both a call to environmental thinking and a call to climate justice work. It’s about liberation and finding autonomy in that process of collective liberation. My own background as a a young person who has experienced the front lines of the climate crisis in the Gulf South, who has been in a lot of movements, and who has watched the Jewish community suffer at the hands of climate change, both through experiencing things life wildfires and floods, particularly in my hometown, and who has watched the roots of Jewish tradition be jeopardized by changing climate patterns. All of this has brought me to my work at Adamah.

Jessica: Could you share a bit more about how you understand climate action to be a Jewish value and where you see that value ultimately intersecting with Passover? And, how might we bring this understanding into our day to day? 

Madeline: In Passover, so much of the tradition is rooted in the turning of the season, connecting with the foods that are available to eat seasonally. At the same time, we’re abstaining from wheat, from chametz. Therefore, we can draw this understanding of collective liberation coming from a process of figuring out what in our lives we want to take out, in order to move from narrowness into expansiveness. I think the climate crisis shows us the ways that we have fixated on a narrow understanding of what it means to produce and consume, based on a model of extraction from the land that is not regenerative and frankly, not aligned with Jewish time or practices. 

Passover is an opportunity to root out the many systems of oppression that brought us to the current moment: racism, white supremacy, unequal economic systems, anti-semitism. Passover is this big liberation holiday in which a relationship to land and an attunement to the time of year is put into relationship with justice. That’s a lot of what fighting the climate crisis is. It’s an opportunity to see how a different mode of relating to land, to agriculture, to resource extraction, renewable energy, to economy, can also be an opportunity for justice for so many marginalized groups that have suffered at the expense of the systems that have enabled the climate crisis historically.

Jessica: There is a broad spectrum of backgrounds who might be represented at a seder table: Jewish people, friends of Jewish people, people attending their first seder, people in interfaith relationships, and more, each with their own connection to the climate crisis. What advice do you have for hosts, who want to bring these ideas into their next seder or gathering?  

Madeline: The entrypoint that comes to mind are the plagues. There is a tradition in liberal seders in recent decades of talking about modern day plagues in connection to the climate crisis.

What I think needs to be probed more deeply is that the plagues are not these injustices that are festering in Egyptian society that the Israelites are rooting out in their liberation tale. Rather, they are inflicted upon the Egyptians in the process of liberation. So, they’re really complicated. They’re fraught because what they demonstrate is that the process of coming into a better future of freedom, sometimes has measures of violences that come as a side effect, or even a deliberate response. And that’s really complicated. When we think about the climate crisis, there’s a lot that needs to change in our world. We’re experiencing how, when those in power don’t shift, the consequences are like plagues. I think there’s a lot of interesting room for conversation there.

We can interpret the plagues and climate disasters as the ways that people suffer at the hands of their leaders. The Egyptian people are different from Pharaoh, and yet everybody, and sometimes including the Israelites (but mostly including the Egyptians) suffer from the plagues. From there we can draw parallels to the ways that the climate crisis is manifesting for everybody. What losses might happen? What would we actually need to think of ourselves as shifting and what might feel tense? What pleasures or privileges do we feel like we're losing on a shifting planet? And actually, how can we transcend that mindset of narrowness and loss to the expansiveness of getting out of narrowness into a justice oriented to climate justice?

The practice of storytelling and the plagues, particularly thinking that you personally came out of Egypt and being in conversation with our descendants and ancestors are really ripe topics for understanding the meaning of the climate crisis as an emotional, somatic, intergenerational experience and an imperative to action today. 

Jessica: How might hosts empower attendees to bring their own stories to the table? And, to feel empowered to talk about something that could feel sensitive and challenging?

Madeline: I love a good discussion prompt. What's beautiful about the seder is that in the enactment of the ritual, everything is thematic, everything has meaning to be parsed, and that meaning is really oriented in time. It’s not just that we’re telling the story of the past. We’re figuring out why this past has meaning to us today. 

I would recommend finding one or two resources that resonate and preparing a few discussion questions to invite in conversation. Ask participants to share their own stories– maybe you, as the leader, could model telling a story first, making a connection between the personal, collective, and present moment. I think there are lots of different ways to do it. What’s beautiful about Jewish ritual is that it’s always an invitation to interrogate our current world and how it shapes our understanding of the past into the future in creative ways.

Check-out discussion prompts from Adamah for your next seder or to use year round on Recustom and explore Adamah's full Passover 2025 resource here.